1421: The Year China Discovered America


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1421 : The Year China Discovered America by Gavin Menzies

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Book Description

On March 8, 1421, the largest fleet the world had ever seen set sail from China. Its mission was "to proceed all the way to the ends of the earth to collect tribute from the barbarians beyond the seas" and unite the whole world in Confucian harmony.

When it returned in October 1423, the emperor had fallen, leaving China in political and economic chaos. The great ships were left to rot at their moorings and the records of their journeys were destroyed. Lost in China's long, self-imposed isolation that followed was the knowledge that Chinese ships had reached America seventy years before Columbus and had circumnavigated the globe a century before Magellan. Also concealed was how the Chinese colonized America before the Europeans and transplanted in America and other countries the principal economic crops that have fed and clothed the world.

Unveiling incontrovertible evidence of these astonishing voyages, 1421 rewrites our understanding of history. Our knowledge of world exploration as it has been commonly accepted for centuries must now be reconceived due to this landmark work of historical investigation.

About the Author

Gavin Menzies was born in 1937 and lived in China for two years before the Second World War. He joined the Royal Navy in 1953 and served in submarines from 1959 to 1970. As a junior officer he sailed the world in the wakes of Columbus, Dias, Cabral and Vasco da Gama. While in command of HMS Rorqual (1968-1970), he sailed the routes pioneered by Magellan and Captain Cook. Since leaving the Royal Navy, he has returned to China and the Far East many times, and in the course of researching 1421 he has visited 120 countries, more than 900 museums and libraries, and every major sea port of the late Middle Ages. Menzies is married, has two daughters and lives in North London.

 

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Editorial Reviews

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The Downfall of Imperial China - a HistoryWiz exhibit

From Publishers Weekly
A former submarine commander in Britain's Royal Navy, Menzies must enjoy doing battle. The amateur historian's lightly footnoted, heavily speculative re-creation of little-known voyages made by Chinese ships in the early 1400s goes far beyond what most experts in and outside of China are willing to assert and will surely set tongues wagging. cMenzies alleges that the Chinese not only discovered America, but also established colonies here long before Columbus set out to sea. Because China burned the records of its historic expeditions led by Zheng He, the famed eunuch admiral and the focus of this account, Menzies is forced to defend his argument by compiling a tedious package of circumstantial evidence that ranges from reasonable to ridiculous. While the book does contain some compelling claims-for example, that the Chinese were able to calculate longitude long before Western explorers-drawn from Menzies's experiences at sea, his overall credibility is undermined by dubious research methods. In just one instance, when confounded by the derivation of cryptic words on a Venetian map, Menzies first consults an expert at crossword puzzles rather than an etymologist. Such an approach to scholarship, along with a promise of more proof to come in the paperback edition, casts a shadow of doubt over Menzies's discoveries. 32 pages of color illus., 27 maps and diagrams. Book-of-the-Month Club alternate.
Copyright 2003 Reed Business Information, Inc.


From Booklist
Menzies makes the fascinating argument that the Chinese discovered the Americas a full 70 years before Columbus. Not only did the Chinese discover America first, but they also, according to the author, established a number of subsequently lost colonies in the Caribbean. Furthermore, he asserts that the Chinese circumnavigated the globe, desalinated water, and perfected the art of cartography. In fact, he believes that most of the renowned European explorers actually sailed with maps charted by the Chinese. Though most historical records were destroyed during centuries of turmoil in the Far East, he manages to cobble together some feasible evidence supporting his controversial conclusions. Sure to cause a stir among historians, this questionable tale of adventure on the high seas will be hotly debated in academic circles. Margaret Flanagan. Copyright © American Library Association. All rights reserved

UPI
is likely to be the most fascinating read of 2003.


Daily News
Captivating...a historical detective story...that adds to our knowledge of the world, past and present.


Toronto Globe and Mail
Menzies' enthusiasm is infectious and his energy boundless. He has raised important questions and marshaled some fascinating information.


Diane Rehm, The Diane Rehm Show
What you've done, brilliantly, is to raise many questions that people are debating.


Christian Science Monitor
No matter what you think of Menzies's theories, his enthusiasm is infectious.


New York Times Magazine
makes history sound like pure fun...a seductive read.

First Chapter

'1421'
By GAVIN MENZIES

On 2 february 1421, China dwarfed every nation on earth. On that Chinese New Year's Day, kings and envoys from the length and breadth of Asia, Arabia, Africa and the Indian Ocean assembled amid the splendours of Beijing to pay homage to the Emperor Zhu Di, the Son of Heaven. A fleet of leviathan ships, navigating the oceans with pinpoint accuracy, had brought the rulers and their envoys to pay tribute to the emperor and bear witness to the inauguration of his majestic and mysterious walled capital, the Forbidden City. No fewer than twenty-eight heads of state were present, but the Holy Roman Emperor, the Emperor of Byzantium, the Doge of Venice and the kings of England, France, Spain and Portugal were not among them. They had not been invited, for such backward states, lacking trade goods or any worthwhile scientific knowledge, ranked low on the Chinese emperor's scale of priorities.

Zhu Di was the fourth son of Zhu Yuanzhang, who had risen to become the first Ming emperor despite his lowly birth as the son of a hired labourer from one of the poorest parts of China. In 1352, eight years before Zhu Di's birth, a terrible flood had struck parts of China. The Yellow River had burst its banks, submerging vast areas of farmland, washing away villages and leaving famine and disease in its wake. The country was still in the throes of a terrible epidemic. The Mongols had ruled China since its conquest in 1279 by the great Kublai Khan, grandson of the greatest warlord of them all, Genghis Khan. But in 1352, plagued by famine and disease and desperately poor as a result of the depredations of their Mongol overlords, the peasants around Guangzhou on the Pearl River delta rose in revolt. Zhu Yuanzhang joined the rebels and rapidly emerged as their leader, rallying soldiers and farmers to his cause. During the next three years the revolt spread throughout China. Over decades of peace, the once ferocious Mongol warriors, the scourge of all Asia, had grown idle and complacent. Riven by internal dissension, they proved no match for the army raised by Zhu Di's father. In 1356, his forces captured Nanjing and cut off corn supplies to the Mongols' northern capital, Ta-tu (Beijing).

Zhu Di was eight years old when his father's army entered Ta-tu itself. The last Mongol Emperor of China, Toghon Temur, fled the country, retreating north to the steppe, the Mongol heartland. Zhu Yuanzhang pronounced a new dynasty, the Ming, and proclaimed himself the first emperor, taking the dynastic title Hong Wu. Zhu Di joined the Chinese cavalry and proved himself a brave and skilful officer. At the age of twenty-one he was sent to join the campaign against the Mongol forces still occupying the mountainous south-western province of Yunnan, bordering modern Tibet and Laos, and in 1382 he was ordered to destroy Kun Ming, to the south of the Cloud Mountains, the remaining Mongol stronghold in the province. After the city was taken, the Chinese butchered the adult defenders and castrated those prisoners who had not reached puberty. Thousands of young Mongol boys had their penises and testicles severed. Many perished of shock and disease; the surviving eunuchs were conscripted into the imperial armies or kept as servants or retainers.

Eunuchs served as 'palace menials, harem watch dogs and spies' for rulers throughout the ancient world, in Rome, Greece, North Africa and much of Asia, and they had played an important role throughout Chinese history. Surprisingly, they were intensely loyal to the emperors who had authorized their mutilation. There had been eunuchs at the imperial court since at least the eighth century BC and as many as seventy thousand were employed in and around the capital. Only sexless males were permitted to act as personal servants to the emperor and to guard the women of his family and the quarters occupied by his concubines in the 'Great Within', inside the palace doors. Emperors retained thousands of concubines both as a symbol of their power and to ensure a number of male heirs at a time of high infant mortality; guaranteeing the continuity of the dynasty and the worship of ancestors was a vital part of Chinese cultural rites. Non-eunuchs, even relatives of the emperor and his consorts, were barred from the vicinity of the women's quarters on pain of death. The absence of potent males ensured that any children born to the concubines had been sired by the emperor alone.

Eunuchs also helped to preserve the aura of sanctity and secrecy that surrounded the imperial throne. While the gods granted a 'Mandate of Heaven' to legitimize the emperor's rule, they could rescind it if he proved guilty of human failings, misgovernment or misconduct. It was forbidden to look upon the emperor: even senior officials kept their eyes downcast in the imperial presence, and when he passed through the streets, screens were erected to shield him from public gaze. Only the 'effeminate, cringing eunuchs', slavishly dependent upon the emperor for their very lives, were considered cowed enough to be silent witnesses to his private foibles and weaknesses.

Ma He, one of the boys castrated at Kun Ming, was billeted in the household of Zhu Di, where his name was changed to Zheng He. Many of the Mongols whom Zhu Di and his father expelled had adopted the Muslim faith. Zheng He was a devout Muslim besides being a formidable soldier, and he became Zhu Di's closest adviser. He was a powerful figure, towering above Zhu Di; some accounts say he was over two metres tall and weighed over a hundred kilograms, with 'a stride like a tiger's'. When Zhu Di was elevated to Prince of Yen - a region centred on Beijing - and given the new and more important responsibility of guarding China's northern provinces, Zheng He went with him. Copyright © 2003 by Gavin Menzies

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